Saturday, June 02, 2007

To the Shores of Tripoli

Quickly scan the archives of your memory and list the top ten reasons that you have heard for the Islamist jihad against our nation, freedom, and way of life. Our friendship with Israel, imperialist economic oppression, lust for oil, George W. Bush, cartoons, yada, yada, yada?

According to Gerard W. Gawalt, the manuscript specialist for early American history in the Manuscript Division, Library of Congress, Muslim leaders must have foreseen these reasons long before they ever took place. In Gawalt's research he records the circumstances during the first days of American independence:
After the United States won its independence in the treaty of 1783, it had to protect its own commerce against dangers such as the Barbary pirates. As early as 1784 Congress followed the tradition of the European shipping powers and appropriated $80,000 as tribute to the Barbary states, directing its ministers in Europe, Thomas Jefferson and John Adams, to begin negotiations with them. Trouble began the next year, in July 1785, when Algerians captured two American ships and the dey of Algiers held their crews of twenty-one people for a ransom of nearly $60,000.

Paying the ransom would only lead to further demands, Jefferson argued in letters to future presidents John Adams, then America's minister to Great Britain, and James Monroe, then a member of Congress. As Jefferson wrote to Adams in a July 11, 1786, letter, "I acknolege [sic] I very early thought it would be best to effect a peace thro' the medium of war." Paying tribute will merely invite more demands, and even if a coalition proves workable, the only solution is a strong navy that can reach the pirates, Jefferson argued in an August 18, 1786, letter to James Monroe: "The states must see the rod; perhaps it must be felt by some one of them. . . . Every national citizen must wish to see an effective instrument of coercion, and should fear to see it on any other element than the water. A naval force can never endanger our liberties, nor occasion bloodshed; a land force would do both." "From what I learn from the temper of my countrymen and their tenaciousness of their money," Jefferson added in a December 26, 1786, letter to the president of Yale College, Ezra Stiles, "it will be more easy to raise ships and men to fight these pirates into reason, than money to bribe them." [...]

As he declared in his first annual message to Congress: "To this state of general peace with which we have been blessed, one only exception exists. Tripoli, the least considerable of the Barbary States, had come forward with demands unfounded either in right or in compact, and had permitted itself to denounce war, on our failure to comply before a given day. The style of the demand admitted but one answer. I sent a small squadron of frigates into the Mediterranean. . . ."

The American show of force quickly awed Tunis and Algiers into breaking their alliance with Tripoli. The humiliating loss of the frigate Philadelphia and the capture of her captain and crew in Tripoli in 1803, criticism from his political opponents, and even opposition within his own cabinet did not deter Jefferson from his chosen course during four years of war. The aggressive action of Commodore Edward Preble (1803-4) forced Morocco out of the fight and his five bombardments of Tripoli restored some order to the Mediterranean. However, it was not until 1805, when an American fleet under Commodore John Rogers and a land force raised by an American naval agent to the Barbary powers, Captain William Eaton, threatened to capture Tripoli and install the brother of Tripoli's pasha on the throne, that a treaty brought an end to the hostilities. [...]

In fact, it was not until the second war with Algiers, in 1815, that naval victories by Commodores William Bainbridge and Stephen Decatur led to treaties ending all tribute payments by the United States.(emphasis mine)


Thomas Jefferson apparently popularized the 'carry a big stick' policy long before Theodore Roosevelt. He was dissatisfied with the first treaty and its tribute requirement so he fought again to delete the tribute clause.

Today's 'enlightened' reasoning behind Islamist militant action against the United States doesn't really apply to the larger historical picture of their terroristic activities.

There is one reason that many of you may have never heard before.

According to a Muslim apologetic site, Ishmael:

The people of Ishmael are clearly the Arabs (through biological descent), and all Muslims through theological descent. No knowledgeable non-Muslim would dispute that.


"And the angel of the LORD said to her [Hagar], "Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsman." (Genesis 16:11-12, ESV)

The festering of the worst of this biological and theological heritage, coupled with modern technology has made today's Barbary Pirates an extreme danger to anyone within their sights. Jefferson reasoned that a second war was necessary as does President Bush. In this he has my full support, only I would request that he maximize the abilities of our armed forces and not attempt to carry a smaller, more popular stick.

2 comments:

President Ahmedinajad said...

READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land. If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).

The COVENANT with Abraham and his DESCENDANTS is central to JUDAISM/CHRISTIANITY/ISLAM.

Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link


http://www.biblegateway.com/passage/?search=GENESIS%2021;&version=46;

Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.

GENESIS 16:16
And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.

GENESIS 21:5
Abraham was a hundred years old when his son Isaac was born to him.

At Genesis 22 Abraham had only 2 sons others came later. The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!

BY DOING SOME KINDERGARTEN ARITHMATIC USING ARABIC NUMBERS (1,2,3,4,5,6,7,8,9,10)
NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.

100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING

THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
BUT IT IS A DESCRIPTION OF AN INFANT.

Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child. If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, than the Islamic viewpoint is null and void. Why is there no verbal communications between mother and (17 YEAR OLD) child?

GENESIS: 21:14 - 21
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes. Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said, “Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink. And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.


The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct. This has devastating theological consequences of unimaginable proportions.

This makes the conflict between Ishmael and Isaac and there descendants a work of fiction. I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??

Please can you rationally explain this anomaly?

I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
AS THE DESCRIPTION OF ISHMAEL IN GENESIS 21:14-21 IS THAT OF AN INFANT IT CAN BE ASSUMED SOMEONE HAS MOVED THIS PASSAGE FROM AN EARLIER PART OF SCRIPTURE!!! AND HAVE GOT THERE KNICKERS IN A TWIST.

For background info on the future religion of mankind see the following websites:

http://www.islamicity.com/Mosque/Muhammad_Bible.HTM

(MUHAMMAD IN THE BIBLE)

http://bible.islamicweb.com/

http://www.islamicity.com/

http://www.islamonline.net/english/index.shtml

http://www.islamalways.com/

http://ifamericansknew.com/

http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm

(BIBLE, QURAN and SCIENCE)

http://www.informationclearinghouse.info/

ANTI-WAR

http://www.harunyahya.com/
(EVOLUTION DECEIPT)

http://www.barnabas.net/

http:/www.answering-christianity.com/ac.htm



HOLY QURAN CHAPTER 37 verses 101 - 122


101. So We gave him the good news of a boy ready to suffer and forbear.


102. Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"

103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),

104. We called out to him "O Abraham!

105. "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

106. For this was obviously a trial-

107. And We ransomed him with a momentous sacrifice:

108. And We left (this blessing) for him among generations (to come) in later times:

109. "Peace and salutation to Abraham!"

110. Thus indeed do We reward those who do right.

111. For he was one of our believing Servants.

112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.

113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

114. Again (of old) We bestowed Our favour on Moses and Aaron,

115. And We delivered them and their people from (their) Great Calamity;

116. And We helped them, so they overcame (their troubles);

117. And We gave them the Book which helps to make things clear;

118. And We guided them to the Straight Way.

119. And We left (this blessing) for them among generations (to come) in later times:

120. "Peace and salutation to Moses and Aaron!"

121. Thus indeed do We reward those who do right.

122. For they were two of our believing Servants.



ISHMAEL IS THE FIRST BORN AND GOOD NEWS OF ISSAC DOES NOT APPEAR UNTIL AFTER THE SACRIFICE?????
Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.
HADITH

Volume 4, Book 55, Number 583:

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:
'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."
The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."
The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

Steve said...

Madam,

Concerning your exegesis of Genesis 21:14-17:

The Hebrew words that are translated child and lad in this passage are 'yeled' and 'naar'. Out of context these words are not age specific. In some Biblical passages they may refer to an infant, in others young fighting men. For instance, Genesis 4:23 would be translated, "For I have killed a man for wounding me; And an infant (yeled) for striking me" by your definition. Or Genesis 14:24, Abram after defeating the kings in battle and refusing a payment by the king of Sodom, "I will take nothing except what the infants (naar) have eaten."

It is quite a stretch to suppose that this passage states that Abraham, after putting a bag of bread and water over Hagar's shoulder, made Ishmael ride on her shoulders also.

Genesis 17:18-21 states, "And Abraham said to God, "Oh that Ishmael might live before thee!" But God said, "No, but Sarah your wife shall bear you a son, and you shall call his name Isaac; and I will establish my covenant with him for an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you; Behold, I will bless him, and will make him exceedingly fruitful, and will multiply him exceedingly. He shall become the father of twelve princes, and I will make him a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you at this season next year."